“利者，义之和也”意思是真正的利，是建立在道义的基础上，合作共赢，对大家都有利，才是真正利益。出自《易经》，是传统经典之一，相传系周文王姬昌所作，内容包括《经》和《传》两个部分。
《易经》是中国传统思想文化中自然哲学与人文实践的理论根源，是古代汉民族思想、智慧的结DMwuVmxjOV晶，被誉为“大道之源”。内容极其丰富，对中国几千年来的政治、经济、文化等各个领域都产生了极其深刻的影响。

Righteousness, so should the world, but also so swept the world's heart. If appropriate, all the world's heart also brush. For all the evil villain, for all the evil gentleman. For all I have not seen the gentleman, not even positive and can also. Anti positive line, be appropriate the whisk the world's heart also. But the righteous one, the world is also a saint to slay. Boyi, Shuqi sympathetic righteousness to hungry in the first positive mountain, people of the world as the die but also sad. The world and good effect DMwuVmxjOVof righteousness, Boyi, Shuq搜趣网i its not to starve to death be. Although non righteousness, guilty, guilty of acts of righteousness. King Wu to punish men Zhou Jie Da Yi destiny, do, what shirt one thing in the world? And the hair millet Sancai, how this busy? Although the king nor the meaning to acts meaning and world.
《乾文言》曰：“利者，义之和。”又曰：“利物足以和义。”呜呼！尽之矣。君子之耻言利，亦耻言夫徒利而已。圣人聚天下之刚以为义，其支派分裂而四出者为直、为断、为勇、为怒，于五行为金，于五声为商。凡天下之言刚者，皆义属也。是其为道决裂惨杀而难行者也。虽然，无之则天下将流荡忘反，而无以节制之也。故君子欲行之，必即于利。即于利，则其为力也易，戾于利，则其为力也艰。利在则义存，利亡则义丧。故君子乐以趋徒义，而小人悦怿以奔利义。必也天下无小人，而后吾之徒义始行矣。呜呼难哉！圣人灭人国，杀人父，刑人子，而天下喜乐之，有利义也。与人以千乘之富而人不奢，爵人以九命之贵而人不骄，有义利也。义利、利义相为用，而天下运诸掌矣。
"Dry," said: "the classical Chinese interests, justice and." Yue: "Liverpool enough and righteousness." Alas! Do it. A man of shame Yan Li, also ashamed words Futuli. Saint gather there just righteousness, the tribe split and go for straight, broken, for courage, for anger, Yu Wu behavior of gold, on five sound business. All the words are just, righteous belong to. Is the way and hard to break allowed Walker also. Although no world will forget anti wandering, not to control of. So a gentleman to line, namely good will. That is, harm, its force is also easy to use, crime, the force also difficult. In the interests of deposit is righteousness is righteous, death benefit loss. So a gentleman music to more acts of righteousness, and the villain Yueyi to Ben Li yi. Will the world without the villain, then I start will then righteousness. Alas so difficult about it! Saint destroy country, killing the father, the son of man and the world penalty, joy, favorable righteousness. And the people with one thousand chariots and people rich and not extravagant, Jue nine life to expensive and people not proud, also have righteousness. Justice and benefit, righteousness and profits phase for use, and the world shall be transported in the palm.
五色必有丹而色和，五味必有甘而味和，义必有利而义和。《文言》之所云，虽以论天德，而《易》之道本因天以言人事。说《易》者不求之人，故吾犹有言也。
Colored there will be Dan and color and flavor, five there will be sweet and taste and righteousness shall be advantageous and righteousness and. "Classical" the cloud, although in theory Tiande, and "easy" way for the day with the human affairs. Said "easy" not for the people, so I still have the words.